26 May Babinsky. Adulthood (1963 – 1967). 4: Dating, etc.
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Dating: tradition, custom, ideology, sex
I dated older, courteous, predictable men, mostly Jewish, sometimes not. Their eagerness to marry turned me off. Polina suspected that, like Rakhil, I did not want to be married at all.
In compliance with Velvel’s warning that causing shmerz knowingly constituted a grave zind, I nudged my admirers into initiating the breakup. Once my efforts did not work. The man kept calling from a phone booth by my house asking me to come downstairs. Polina suggested that I come downstairs in my slippers. In her experience, slippers, whether lapti or the modern kind, had a language of their own, she said.
The family did not exert any pressure: Polina frowned on early marriage as an obstacle to education; Rakhil subscribed to the view that marriage would not go out of fashion if delayed. But I was to meet or talk on the phone with every nominee, end of discussion. I was bound by Velvel’s law that the bride or the groom, nobody in their stead, could take the responsibility for the decision.
The one time Avram tried his hand at matchmaking had to do with the older son of his cheder-mate turned university math professor. Avram who seldom asked for favors, insisted that I joined him and Rakhil at the professor’s house.
The cheder-mate lived in a huge room with many communal neighbors, judging by the profusion of buzzers on the apartment door.
Books, some in English, overflowed the built-in cases and the desk. A folding screen with Oriental dragons walled off one of the three beds.
Both sons were out; the requisite son was probably not aware of my candidacy. The table was laden with breathtaking delicacies: smoked fish and meats, sharp-smelling cheese, an array of fresh vegetables, liver pate, large Bulgarian grapes.
The man’s wife noted that we should be grateful to Charles, a British mathematician, whom the cheder-mate had met at a symposium, for the over-the-top menu. Charles had invited himself over. The host panicked—all he needed was to be accused of fraternizing with Westerners—and made a beeline to his Party cell for absolution and advice on a corrective course of action. He swore that he had no intention to invite foreigners to his house; Charles had put him on the spot.
The Party graciously accepted his apologies and set up the date of the visit. The neighbors, miraculously, knew to schlep their trunks and coat racks into their rooms and disappear. As far as Charles was concerned, his host owned the entire place.
Somebody cleaned the staircase and spritzed an aromatic substance; painted the scratched mailboxes in the lobby; fixed the elevator and placed a repairman on duty. On the big day, two jeeps delivered food, alcohol, imported mineral water, and a decorative plate to cover the buzzers on the door.
As soon as the alien departed, the jeeps took away the plate and the leftovers. But the lady of the house diverted some morsels into her hatbox and a desk drawer emptied for that purpose.
Our hosts told us that Charles oohed over the spread but ate and drank little, much less than his hosts. The father and his wunderkind sons stuck to the subject of mathematics. The guest kept glancing questioningly at the beds but said nothing.
He inquired about the absence of parked cars in the street and asked how many cars the host’s family owned. The cheder-mate did not expect to ever own a car but even if he did, why would he want more than one? So, he went on the offensive. “How many cars do you own?” he asked. Charles had a ludicrous answer: in the absence of convenient public transportation to his house, he and his wife each had to have a car. Avram and his friend agreed that on the topic of cars, the Brits were bamboozling the Soviets.
Dating was almost exclusively limited to a common social stratum. The society let men linger with impunity but compelled women to marry early. It harshly judged a girl still single at twenty-five for choosiness perceived as unmerited, or flaws perceived as ruinous, or behavior perceived as loose. In the summer, separate gaggles of girls and boys used beach time to view and appraise the opposite sex. Many a-successful marriage began with an aimless conversation while swimming near each other or in line to the fizzy water machines.
Until they married, girls were not to know where babies came from. (And they didn’t, even for some time after they married. I’ve met physicians who only learned of the birds and the bees in the middle of medical school.) Strict parents removed or blacked out lingerie pages from foreign catalogues sought and shared for their pictures. Colloquially, the word girl was synonymous with virgin. When somebody addressed me as “girl” and then noticed my wedding band, they would apologize and switch to “woman.”
A girl proved her respectability with modest clothes and manners, by not progressing beyond kisses, and by not admitting the need to pee, no matter how long the date.
The revolutionary doctrine taught that sexuality, though undeniable and, sadly, not outlawable, represented a harmful appetite utilized by capitalists to control the working people. Unlike capitalism, socialism strove to subordinate that pesky urge to the interests of the proletariat, to maneuver personal urges into compliance with the proletarian goals.
The Twelve sexual commandments of revolutionary proletariat listed abstinence, “there must be no jealousy,” “sexual intercourse must not repeat often,” “class, in the interests of revolutionary expediency, has a right to intervene with the sexual life of its members.”
The word sex, antonymous to the word love, was not uttered. Immersed in building communism, the country leaders could not be distracted by base urges, and the masses ought to follow their example. However, that conviction receded when Khrushchev appeared at events with his wife. That created ambivalence about the power of sex to distract from worthy ideas.
The 1975 edition of the complete Russian-English dictionary listed only one entry with the root “sex” – sexuality; the 2006 edition listed eighteen, including sex appeal and sex-bomb. The English-Russian dictionaries of 1972 and 2004 contained eleven entries each, with the earlier edition applying the translations to the animal kingdom, in general.
Physical-love content was one reason why censors screened foreign movies so carefully. Other reasons, no less important, stemmed from the irrefutable evidence of private apartments, variety of food and clothing, courteous service, extensive car ownership, and easy smiles.
The hard-and-fast rule of pre-wedding purity began to weaken but stayed largely in place. To be fair, it was an all-around pragmatic decision: everybody lived with their parents and grandparents and with neighbors watching each other’s morals; the husband had no grounds to suspect his bride in promiscuity; fear of pregnancy did not complicate life.
Extra-marital affairs compensated for the restraints of maidenhood and bachelorhood. They blossomed into a commonplace trend, not condoned but not condemned outright other than by the cheated spouse or by a Party functionary if notified.
Many such liaisons morphed into enduring bonds, deep devotion, unfailing support systems. Divorce was an impractical way out of deception—the new couple had to share the apartment, or room, with the ex-spouse.
No matter the caliber of the relationship, finding a place to meet was challenging. Since hotels did not let in guests with same-city addresses in their passports, the partners were constantly on the lookout for someone who knew to keep their mouth shut and had a non-communal apartment available for a couple hours during work hours. The phrase “I need a key” acquired a life of its own as an in-joke that only a Soviet would understand.
The title of an article in my clinic’s wall newsletter “There Is No Place for Extra-marital Relationships in the Soviet Union” did not refer to a physical place but people who read it did. The plot of the American movie The Apartment centered on lending an apartment for extramarital affairs caused much excitement in Kiev in 1970. It struck a Soviet-specific chord unrelated to Jack Lemmon’s talent.
Demographics In and Out of Movies
Cinema, this time not Hollywood, also left its mark on promoting population growth in the Soviet Union. The most successful Soviet movie Circus was released in 1936. The plot: a White woman from the United States rejected there because of her Black child gets wholeheartedly accepted, with her child, in the devoid of racism USSR. Stalin saw a lesson in it: “We must finally understand that, of all the valuable capitals available in the world, the most valuable and decisive capital is the people.” A month later, his anti-abortion law took effect.
As a consequence, America and Americans vanished from Soviet cinema screens, back-alley abortions took several thousands of lives every year, and infant mortality rose due to botched miscarriages.
After the losses during the Great Patriotic War aka WWII, the government introduced the title of Mother Heroine in 1944 to be awarded to mothers who gave birth to and raised ten or more children upon the youngest reaching the age of one provided all the siblings were alive. The title came with the order of the same name to be worn on the left side of the chest and above other orders and medals, if any. Mothers of five to nine children qualified for the Order of Maternal Glory or the Medal of Motherhood. This prize, however, was not a priority when weighed against the need for two incomes to barely survive, atrocious housing conditions, inadequate supply of consumer goods. Neither was the criminality of the abortion.
Though legal after Stalin’s death in 1953, the procedure was officially viewed as a disgraceful, immoral, unpatriotic act. Intentional rudeness and contempt of medical staff meant to discourage women but it wouldn’t work with people used to terrible service. (“You had fun with a man, now pay for it and don’t scream,” “you couldn’t tear yourself away from a man and didn’t come when your contractions just began,” “if labor didn’t hurt, you wouldn’t love your child” and the like were standard comments by nurses and orderlies who were annoyed by their bellowing and shrieking patients. It’s like there was a choice — pain medications were unheard of).
Unmarried women avoided hospitals; they had no choice but to seek out back-alley providers. It was the only way to keep their decision private so as not to get outed as single but sexually active because the reason for absence was entered in the sick leave paperwork and chances were high to run into one’s neighbors at the doctor’s office or at the hospital. According to estimates, the annual number of abortions was higher than the number of live births. It reached a total of about six to seven million – one of the highest rates in the world – not including the back-alley ones.
Abortion was the surest, by definition, and the most common type of contraception. In the late 1970s, high demand forced a few Moscow hospitals to open departments dedicated to this specialty while a campaign was running against foreign contraceptives. Condoms appeared on the heels of abortion legalization and were first produced by a plant making gas masks that called them Item #2. They were thick and foul smelling and, like everything else, poor quality. Still, sometimes they were deficit.
Attempts to induce a miscarriage did not always achieve the desired effect but it was worth a try. And women tried everything: moving furniture, jumping from wardrobes, taking almost boiling-hot baths, carrying potato sacks up and down stairs of multi-story buildings, eating large portions of diarrhea-causing spices. In the end, by whatever means, the goal to have only one or, at the most, two children had been reached.
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